Mark 8:31                    “Finding Life by Losing It”[1]

 

As I was preparing this sermon I was curious about something,

“How many people in our church give something up for Lent?’ 

I was hoping I could see a show of hands.   

 

This Lent, I’m giving up something as well,

but I have to admit my track record isn’t that good. 

I’m not bad at doing something new for Lent,

but I’m horrible at giving things up. 

In years gone by I’ve had pretty good luck with praying in the sanctuary,

or using a devotional guide,

or working in a Soup kitchen,

but when it comes to foregoing some of life’s simple pleasures I’m terrible.  By day 10 I find my desire for a Three Musketeer or a pint of Ben and Jerry’s is practically overwhelming.

And sooner or later their bidding takes me to Stop and Shop. 

It’s not that far.

 

Giving up something for Lent is a tricky business.   

At its worst,

it can be a self righteous act of piety that makes everyone around you miserable.

At its best, it can be act of devotion leading us into a fuller life.  

 

And at its corps is the hope that our act of commitment will help us grow in faith

and draw us deeper into the mystery of God.

 

Believe it or not,

last year in the late Spring, the Stewardship Committee met to talk

 about Lent. 

That may seem bizarre to you.  You’re probably thinking,

“Stewardship is not something we do in Lent unless we’ve had a really, really, really bad year.”

 

Stewardship is for the fall;

that’s when we talk about time and talent and treasure. 

That’s when the Deacons invite people to be a part of a vital mission of the church

and that is when we consider how we should respond to God’s grace with our finances. 

 

But the stewardship committee recognized something about this church.  

 

*The deacons do a wonderful job of inviting us into mission and considering how we use our time. 

 

*The stewardship committee does a great job of challenging people to consider how much they have received from God,

and how their giving should be a sign of their thankfulness. 

 

But as a community of faith,

we often forget to talk about “talent.”

Perhaps, by March after the deacon’s campaign

and the stewardship campaign,

and the February campaign this year,

 we’re campaigned out. 

 

Perhaps we see the variety of gifted teachers in the church school

and the Westminster Institute

or the talented musicians in worship,

or the way people care for each other through Stephen Ministry,

or the prayer shawl ministry and we think: 

“Who needs to worry about stewardship of talents when so many people are sharing their talents so freely?”

 

But I think the stewardship committee is on to something

when they challenge us to think about the stewardship of talent.

They know that our view of the world

will forever be distorted

unless we see all of life, including talent, as a gift from God.

They know that life will be incomplete,

if we understand our talents and interests as something we have achieved apart from God.

So they want to challenge all of us

to consider the way God has blessed us with talents and interests,

and consider how God would have us use these gifts.

Through Lent,

there will be opportunities for you to consider how God has blessed you with

          specific talents and interests.

You will be encouraged to imagine how God might direct you to use your God given gifts.

And you will be challenged to consider what it means to be a good steward

          of talent.

 

During Lent you may be reminded of your gift with children

or your promise as a peacemaker.

You may remember your love for the arts  

or your ability to fix things.

You may discover gifts that you didn’t realize you possessed

or rediscover an old passion.

You might even sense God calling you to a new line of work

or a new way to serve.

 

As a guide during these 40 days,

I recommend this lovely little book called Sleeping with Bread[2].

It has a practice that I think would be good for all of us to use this Lent.

 

The practice is called The Examen, and it instructs us to reflect on each day by asking:

 

For what moment today am I most grateful?

For what moment today am I least grateful?

 

That’s it, there are other ways you can ask the same questions:

 

When did I feel most useful today?

When did I feel the least useful?

 

Or when did I sense God’s presence the most?

When did God seem most distant?

 

What was today’s high point?

What was today’s low point?

 

When was I the happiest?

When was I not happy at all?

 

I encourage you this Lent, to consider your highs and lows at dinner,

and see if God speaks through your reflections,

and reveals an area that you should pursue,

or an activity you should let go of.

 

God cares deeply about stewardship.

God cares about how we care for the world and each other.

And God has provided us seasons,

like the season of Lent to direct us, and guide us.

But Lent is more than letting go of a life draining activity,

or giving up candy bars or ice cream.. 

 

The New Testament lesson for today says that God wants more.

God doesn’t want us to just cut this or that out,

God wants everything.

 

As we have been reading through the gospel of Mark,

we have seen Jesus perform miracle upon miracle

preach the good news,

          and provide helpful guidance. 

But today, everything changed. 

Today we read from the eighth chapter of Mark,

and Jesus tells of his death and resurrection.

From out of the blue,

Jesus tells the disciples that he must endure great suffering,

be rejected by the elders

and then be raised on the third day.

 

When Christ told the disciples about the cross that awaited him,

Peter spoke for us all and said,

 

“No, surely you don’t have to be killed. 

There must be another way.”

 

To which Jesus said, “Get, behind me Satan.

Get behind me temptation that has waited for me in the night.

Get behind me, for I know what I must do.

To gain life for you, I must lose it.  To give the world hope, I must die.” 

 

And in that self giving sacrifice.  Christ showed us the depth of God’s love,

and also the way of life for us.

 

We are not meant to die on a cross as Christ died,

but we are meant to turn towards God. 

 

We are meant to follow the one who died on the cross. 

And we are meant to live as he lived. 

But if we believe that we can turn towards God

and follow Christ without giving up a thing,

we are wrong, and we deceive our selves. 

 

It is impossible to live for others and the gospel

if we are weighed down with burdens and possessions. 

God wants to give us life,

but if we are so focused on saving our lives

and saving the lives of our children,

we may have little room left for others,

and no room left for Christ.

 

If on the other hand,

we are willing to lose our life for Christ’s sake and the gospel,

we will gain life. 

Choose life, says the Lord. 

 

As a great preacher once said:

Chose a life that receives the love he brought,

and lead a life that lives the life he taught.[3]

And you will find life by losing it.

 

One of my favorite stories in the pages of the Bible is the story of Ruth.

 

She left the family and her home,

and joined another

and then tragedy hit.

She lost her father in law, her brother in law and even her husband.

She could have returned to her old life and her old ways,

but instead she turned to the one who must have become like a mother to her, and said.

“Where you go, I will go,

Your people will be my people,

And your God, my God.”

 

And she left the land she had known,

to follow the presence she discovered.

She never would have found life,

if she wasn’t willing to lose it.

 

But she chose life, and so must we.

Amen.



[1] Robert Stackel, Finding Life by Losing It

[2] Linn, Dennis, Sheila Fabricant, and Matthew, Sleeping with Bread; Holding What Gives You Life.

[3] Robert Stackel, Finding Life by Losing It